Shred Head Crew

This was forwarded to us earlier in the week and we couldn’t help but notice the corollaries between the science/art/spirituality of skateboarding and science/art/spirituality of skiing.  Yes, there are some differences, but at the end of the day we’re both standing still while managing to move very fast throughout space.  Take a few and give it a read…

Also, does it bother anyone else that we have to repurpose other sports stuff to make ourselves feel cool?  ’Ol Two Step may be right about the hierarchy of coolness amongst sports…

From Arthurmag.com

“Advanced Standing” by Greg Shewchuk

Arthur Magazine No. 29/May 2008

Anyone who claims to know what skateboarding is “all about” is full of shit. To define it as sport, art, science, transportation, play, culture, lifestyle, or anything else is to minimize the unlimited potential within the form. Skateboarding is inherently meaningless. Its lack of meaning is what allows it to be such a progressive and influential experience.

The origin of skateboarding cannot be localized to any single point. The skateboard was never invented; it was discovered by children across America simultaneously as apple-crate scooters of the 1940s and 50s were broken down and converted into the legendary 2×4″ with roller-skate trucks. Thus, the skateboard has no intention behind it: no inventor, no purpose, no ownership, no goal, no rules. Nothing in the creation or design of the skateboard assumes any meaning or value. It is a perfectly uninhibited vehicle of action-oriented possibility.

As the skateboard was refined with technical advancements (urethane wheels, slight changes in board and truck design) and influenced by surf culture and technique, it evolved and attracted the daredevils and visionaries who crafted the form as we recognize it today. The terrain of streets and sidewalks led to ramps and pools and drainpipes, and eventually begat massive concrete skateparks. Journalists and photographers and filmmakers developed a symbiotic relationship with the athletes, documenting the physical forms and commenting on the culture and surrounding artworks and personalities.

The masters of the form, the leaders and great events of skateboard history, the varied terrain and infrastructure: all of this has been documented and pored over by an appreciating audience. And yet, for all of the journalism and vicarious entertainment that surrounds skateboarding, there’s never really been a deeper examination of the form— specifically the subtle internal and energetic processes—of skateboarding itself.

The technique of actually riding on a skateboard is not that different than standing still. The skateboard is a vehicle, with wheels and axles and a platform to stand upon, but there is no drivetrain. A skateboard moves by the kinetic energy of being pushed, or by taking advantage of its potential energy positioned at the top of a hill or transitional wall. Once the skateboard is up to speed, the majority of the techniques start and end with simply riding along—standing still on the platform of the skateboard, while the world rolls beneath one’s feet, occasionally in excess of 40 miles an hour. In this standing position, the skateboard and rider may cover larger distances, they may roll up and down steep inclines, they may ride up circular transitions above and beyond the vertical axis, they may launch into the air and cover great distances through empty space before returning to solid ground. The skateboarder, more than anything, must shift his or her weight and stance to accommodate these changes in trajectory. The technical aspects of contemporary trick performance include a lot of board flipping and body spinning and sideways sliding and shifting and grinding, but the foundation of riding a skateboard in a casual, two-footed stance remains.
The standing skateboarder experiences dramatic changes in acceleration and frame of reference. Dropping into a ramp or bowl sets the rider off on a path of varying degrees of linear and radial acceleration. Physics students are aware that radial acceleration—the way a skateboarder will circumnavigate a bowled transition, or a planet will orbit a star— results in acceleration towards the center of the curve. This curious feature of Newtonian physics segues neatly into Einstein’s theory of relativity, involving acceleration along the curvature of space-time. Einstein postulated a geometric interpretation of the “force” of gravity, and this revelation completely changed the way we view and understand our world.

This means that the skateboarder, in his ongoing dance with gravity and acceleration, can use the fine instrument of the central nervous system to examine the most dramatic and fundamental forces in the universe. This movement affects physiological change, in the form of blood flow and oxygenation and chemical release and so on, but also affects awareness and psychological change. Finding the center in these dramatic curves, attaining balance in the midst of this tremendous spiraling movement, is as much an internal discipline as an external one.

Over the past ten years I have considered skateboarding in the light of two disciplines which are often grouped together as “mind-body” practices, Taiji (also Taijiquan, T’ai Chi) and Yoga (specifically Hatha Yoga). While the comparisons have been made before, a deeper investigation is overdue. Taiji and Yoga are physical practices with corresponding philosophies that have endured for literally thousands of years, drawing from the sophisticated and profoundly spiritual cultures that spawned them: Taiji evolved with Chinese Taoism, and Yoga evolved with Indian Hinduism and Buddhism. A greatly simplified explanation of their intention is to prepare the human participant for the discipline of deep meditation.

Taiji and Yoga use the body-mind correlation to enhance and actualize the understanding and expression of spiritual connectedness. In Yoga, the intention is to “yoke” or unite with the divine through mental refinement and physical alignment in the flow of universal energy. The intention of Taiji is to follow the way—the Tao—by “uniting heaven and earth”, balancing the opposing forces of the universe internally and externally. The famous “yin yang” symbol is actually called the Taiji—it means supreme ultimate, and is intended to suggest that the universe in its true state is in perfect balance.

Considering skateboarding as a mind-body activity and relating it to Yoga and Taiji can allow insight into the less than obvious internal processes at work. It is not sheer athleticism—strength, endurance, etc.—that make a good skateboarder; a good skateboarder must be a master of balance, focus, perseverance, creative ingenuity, and fear management. It takes heart and vision (and a good sense of humor) to ride a skateboard, not muscle. Cultivation of the heart and vision are among the primary intentions of a traditional mind-body activity, and they do not involve a painstaking enhancement of the ego, but quite the opposite. Skateboarders have as much to learn about the physical aspects of their craft from these ancient disciplines as they do about the internal, mental, and spiritual aspects.

Regardless of whether these systems are studied or adopted by skateboarders, the point is that there is an opening here for some higher purpose. When you are skateboarding, any goals or obligations are self-created. The intention of your skateboard practice is up to you. For someone who has been skating for 20 or 30 years, the reasons for skateboarding have probably changed greatly. What begins as sport, art, play, a job, etc. can become an opportunity to merge a physically balanced form with open-minded spiritual potential. This can take place by studying Yoga or Taiji, or by incorporating another religious philosophy (Christianity, Islam, Judaism, Zen Buddhism, and so on) into the mix. It is certainly not necessary, but the choice is yours.

Whatever you choose, you will not be alone on your path. In 50 years skateboarding has developed into a worldwide culture with millions of participants, growing and evolving at the speed of life, and every flavor of humanity and human achievement is accounted for. This progressive, diverse living community is more available to spiritual development than perhaps any other group of people in the history of the world. In America, where freedom of such pursuit is a constitutional right, we have a unique opportunity to follow our own path and uncover personal insight into the deepest workings of the universe, a balanced experience that might as well take place while standing on a wooden plank with trucks and urethane wheels.

I don’t want to try and define skateboarding, nor do I want to attach any extra importance to it. Its meaninglessness is its ultimate value, and any rewards are up to the invididual to discern. That said, the internal processes of skateboarding are available for anyone at any level to explore—but to do so you will have to see beyond the obvious, and you are well-advised to take a cue from some ancient wisdom. Skateboarding goes deep, and it can be about a lot more than fame or success or being cool; it can quickly transcend any imaginary differences between human souls. Skateboarding is a real, life-long spiritual trip, a profound relationship with a higher power. Skateboarding will require you to open up to the unknown, and confront it without fear or judgment. Then you may bear witness to the freedom within the form.

Greg Shewchuk is the director of the Land of Plenty Skateboard Foundation.www.thelandofplenty.org

This entry was posted on Friday, January 29th, 2010 at 8:04 pm and is filed under Daily Dose. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.